Cooperating in a time of Coloniality
My AFSEE project emerged from knowing, from past experiences and reading, that ubu-ntu imparts a compelling model for cooperative ethics, governance, and economics. There are many competing accounts of the philosophy. I worked with one put forward by philosopher Mogobe B. Ramose. In this account, ubu-ntu proposes that a person is and becomes a person through their relations with fellow beings, both human and not—including the living, living-dead (or ancestors) and yet-to-be-born.