Linking Opposition & Alternatives

Cooperative development is the most important social change work that a person can do.

Remaking Money for a Sustainable Future: Money Commons by Ester Barinaga Martín was published in 2024 by Bristol University Press in its series Alternatives to Capitalism in the 21st Century. The book provides an in-depth view and thorough analysis of various money arrangements.

In recent years, there’s been renewed interest in the worker co-op model. The Earthworker cooperative network focused on Victoria’s Latrobe Valley. The goal: find new types of employment and products in a coal area undergoing transition.

David Bollier discusses the second edition of 'Think Like a Commoner'.

Dr. Jessica Gordon-Nembhard is a Community Justice and Social Economic Development Professor in the Department of Africana Studies at John Jay College. She is an internationally recognized and widely published political economist specializing in cooperative economics, community economic development, racial wealth inequality, solidarity economics, Black Political Economy, popular economic literacy, and community-based approaches to justice. In this broadcast, she discusses the history & importance of Black economic cooperatives.

I want to share a framework that explains the different varieties of tech worker cooperatives. This framework helps us understand the various pathways tech workers can take to join the tech worker cooperative movement.

The Commons are a set of resources and places that are accessible to all members of society (parks, libraries, air). When we say 'the commons' we are referring to things and places that are held collectively, not owned privately.
 

Dave Darby of Lowimpact.org and Stroud Commons talks with Tom Woodroof of Local Loop Merseyside and Mutual Credit Services about the Credit Commons – a way to federate different groups all over the world that are building the commons economy (because you can’t get everything you need from just your community) – but it does it without centralised control. I want to get more details from Tom about this world-changing initiative.

The recuperation of enterprises by their workers in Argentina has achieved ample social legitimacy despite its disruptive characteristics. What are the logics that sustain this legitimacy? Does this legitimacy extend to all aspects of the recuperation process, even the most disruptive ones? How do the logics that sustain the legitimacy of the recuperated enterprises interact with the hegemonic values of capitalist society?

Safouan Azouzi, a Tunisian scholar of the commons and participatory social design, discusses how cultural traditions in desert oases hold important socio-ecological lessons for the world.