solidarity economy

Francisco  Pérez and Sarah Wang of the Center for Economic Democracy discuss the Economics for Emancipation online course.

Professor Jessica Gordon-Nembhard explores the potential of cooperatives and solidarity economics as pathways towards economic democracy and justice.

The Business As Usual (BAU) economy has deep-seated and systemic problems. Before addressing how to make a transition to the Next Economy, it is important to understand these problems so that it is clear why this transition is needed in the first place.

Encyclopedia of the Social and Solidarity Economy: A Collective Work of the United Nations Inter-Agency Task
Force on SSE (UNTFSSE).

10 years after the death of Comandante Hugo Chávez Frías, “commune or nothing” remains the battle cry of the Venezuelan people advancing in the Bolivarian revolution

Since the COVID-19 pandemic began, platform capitalism has expanded greatly in the
delivery sector. The consolidation of an oligopoly controlled by a few corporate platforms has led to
precarious working conditions for “gig economy” workers. Increasing protests and strikes have led to
the reform of labour directives and to the emergence of alternative ways of organising work through
platform cooperatives. This article examines how these emergent platform cooperatives are mobilised
and their challenges and implications. Barcelona, the cradle of many platform economy and delivery
sector start-ups, is a critical case for examining the recent birth of alternative delivery cooperatives.
This article is informed by the cases of three cooperatives, organised by those working as riders,
providing delivery services in the city of Barcelona: Mensakas, Les Mercedes, and 2GoDelivery. The
paper shows how the embeddedness of these nascent platform cooperatives in favourable governance
arrangements, a supportive social and solidarity movement, the knowledge and experience of
workers, and the territory where the cooperatives are embedded are essential for their creation. This
multi-layered embeddedness is necessary, but not sufficient, to explain how platform cooperatives
thrive. The study concludes that the agency of platform workers, who triggered this transformation,
was essential for the emergence of alternative ways of organising work in the platform economy.

Cecosesola is established in Barquisimeto, capital of the state of Lara, located in the central-western region of Venezuela, as a cooperative integration organization that has been established since 1967. It is a meeting space where we make active life of more than 50 organizations, integrated into a network for the production of goods and services that brings together more than 20,000 associates from popular sectors. Through this network, we develop a wide variety of activities such as: agricultural production, small-scale agro-industrial production, funeral services, transportation, health services, financial services, mutual aid funds, distribution of foods and household items. We are made up of about 1,300 associated workers who manage daily activities through participation that is open to everyone, without hierarchical positions.

What makes communes and their advances so important? To explain their significance, one has to appeal to something that is not immediately visible: social relations and especially relations of production.

Many countries in the Global North use the term “social economy”—also known as the third sector—to describe economies run by citizens rather than by state or business actors. Over the years, many Black feminist scholars that we have worked with also share the view that the concept of the “social economy” is limited to a European understanding. It fails to acknowledge those actors in the third sector who are excluded from interacting with the government or private sector. There is an assumption that the social economy is “socially inclined” and that it is a sector able to “interact” with the state and capitalist firms. What happens when certain groups of people cannot interact with the state or private sectors due to systemic exclusion? We argue that to transform literature on the social economy, we must use the term solidarity economy. Rejecting the sanitized language of the social economy, we use critical discourse and case study analyses to show the worldwide use of the term solidarity. Our work draws on theories of community economy intentional community to argue that the solidarity economy is a site of contestation and a way to push for social change.

This is the 10 December 2022 phone bank and exchange between Americans and Rojava cooperator Kraker.