GEO Original

Razeto starts with an analysis of two perennial sources of transformational energy: the “impoverished and untenable” situation of those who are marginalized and subordinate in the existing order, and the profound dissatisfaction of those better situated who nonetheless hope for a better society in which higher values and ideas are made real. Challenging the wide-spread notion of “system change,” the idea that “the existing social order – understood as a “system” – must be replaced by a different one: a new type of society,” Razeto critiques the focus on conquest of power, and the emphasis on politics as the “proper arena for the application of forces tending to the construction of a better society.”

Why Black women teachers are especially well-suited for teaching life skills.

Having previously identified the participation of workers in decision-making as the key to the emergence of solidarity in labor and the recuperation of work’s “rich meaning and content,” Razeto deepens and expands his analysis of participation and self-management. A “bottom-up” analysis of management, power, and authority – understood as a gift the subordinated make to those in power – enables a powerful critique of centralization, bureaucracy, delegation, and co-optation.

In this chapter, Razeto explores the human meaning of work and its social organization, showing how this fundamental creative process has been impoverished and expropriated under a regime of dependency and wage labor.

In this chapter, which should be of special interest to activists and organizers working in non-profit organizations aiming to contribute to social justice and transformation, Razeto addresses the role of charitable donations, foundations, and the “intermediary organizations” – typically non-profits – that transform grants and donations into goods and services for the beneficiaries.

In this chapter, Razeto introduces the first solidarity economy road, which starts with the self-organized economic activities of people living in poverty, on the margins of the dominant economy. After describing the reality of poverty and marginalization, Razeto defines the term “popular economy,” traces its structural causes, and explains its relation to solidarity economy.

The need for a solidarity economy. Translated from Spanish.